The Intrusive Gospel

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Matthew 13:31-33, 44-52

Parable of the mustard seed

31 He told another parable to them: “The kingdom of heaven is like a mustard seed that someone took and planted in his field. 32 It’s the smallest of all seeds. But when it’s grown, it’s the largest of all vegetable plants. It becomes a tree so that the birds in the sky come and nest in its branches.”

Parable of the yeast

33 He told them another parable: “The kingdom of heaven is like yeast, which a woman took and hid in a bushel of wheat flour until the yeast had worked its way through all the dough.”

Parable of the treasure

44 “The kingdom of heaven is like a treasure that somebody hid in a field, which someone else found and covered up. Full of joy, the finder sold everything and bought that field.

Parable of the merchant

45 “Again, the kingdom of heaven is like a merchant in search of fine pearls. 46 When he found one very precious pearl, he went and sold all that he owned and bought it.

Parable of the net

47 “Again, the kingdom of heaven is like a net that people threw into the lake and gathered all kinds of fish. 48 When it was full, they pulled it to the shore, where they sat down and put the good fish together into containers. But the bad fish they threw away. 49 That’s the way it will be at the end of the present age. The angels will go out and separate the evil people from the righteous people, 50, and will throw the evil ones into a burning furnace. People there will be weeping and grinding their teeth.

Treasures new and old

51 “Have you understood all these things?”Jesus asked.

They said to him, “Yes.”

52 Then he said to them, “Therefore, every legal expert who has been trained as a disciple for the kingdom of heaven is like the head of a household who brings old and new things out of their treasure chest.”

Question:

What is your deepest (or hidden) question?

Quotes:

Bone, Mary Oliver

Understand, I am always trying to figure out
what the soul is,
and where hidden,
and what shape
and so, last week,
when I found on the beach
the ear bone
of a pilot whale that may have died
hundreds of years ago, I thought
maybe I was close
to discovering something
for the ear bone

is the portion that lasts longest
in any of us, man or whale; shaped
like a squat spoon
with a pink scoop where
once, in the lively swimmer's head,
it joined its two sisters
in the house of hearing,
it was only
two inches long
and thought: the soul
might be like this
so hard, so necessary

yet almost nothing.
Beside me
the gray sea
was opening and shutting its wave-doors,
unfolding over and over
its time-ridiculing roar;
I looked but I couldn't see anything
through its dark-knit glare;
yet don't we all know, the golden sand
is there at the bottom,
though our eyes have never seen it,
nor can our hands ever catch it

lest we would sift it down
into fractions, and facts
certainties
and what the soul is, also
I believe I will never quite know.
Though I play at the edges of knowing,
truly I know
our part is not knowing,
but looking, and touching, and loving,
which is the way I walked on,
softly,
through the pale-pink morning light.

“You are a light. You are the light. Never let anyone—any person or any force—dampen, dim or diminish your light. Study the path of others to make your way easier and more abundant. Lean toward the whispers of your own heart, discover the universal truth, and follow its dictates. […] Release the need to hate, to harbor division, and the enticement of revenge. Release all bitterness. Hold only love, only peace in your heart, knowing that the battle of good to overcome evil is already won. Choose confrontation wisely, but when it is your time don't be afraid to stand up, speak up, and speak out against injustice. And if you follow your truth down the road to peace and the affirmation of love, if you shine like a beacon for all to see, then the poetry of all the great dreamers and philosophers is yours to manifest in a nation, a world community, and a Beloved Community that is finally at peace with itself.”
— John Lewis

I always understood the idea of the ultimate redeemer, Christ on the cross. But now I was beginning to see that this is something that is carried out in every one of us, that the purity of unearned suffering is a holy and affective thing. It affects not only ourselves, but it touches and changes those around us as well. It opens us and those around us to a force beyond ourselves, a force that is right and moral, the force of righteous truth that is at the basis of human conscience. Suffering puts us and those around us in touch with our consciences. It opens and touches our hearts. It makes us feel compassion where we need to and guilt if we must.
Suffering, though, can be nothing more than a sad and sorry thing without the presence on the part of the sufferer of a graceful heart, an accepting and open heart, a heart that holds no malice toward the inflictors of his or her suffering. This is a difficult concept to understand, and it is even more difficult to internalize, but it has everything to do with the way of nonviolence. We are talking about love here. Not romantic love. Not the love of one individual for another. Not loving something that is lovely to you. This is a broader, deeper, more all-encompassing love. It is a love that accepts and embraces the hateful and the hurtful …Dr. King would often say that we’ve got to love people no matter what. Most of all, he would say, we must love the unlovable. Love the hell out of them, he would say. And he meant that literally. If there is hell in someone, if there is meanness and anger and hatred in him, we’ve got to love it out.”

— John Lewis

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Weeds and Wheat, A Hip-Hop Story - Joshua Trujillo